Kaleo Christian Counseling Center

St. Francis, Let Me Buy You a Drink

Aug 30
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by Stephen Trout
Recently my friend Brian, worship leader at Kaleo and all-around cool dude, imagined what it would be like to do coffee (or Caramel Macchiatos, as he prefers) with John Newton, hymn writer of the classic Amazing Grace. (You can “listen in” on his conversation with the 18th century former slave trader at Semperreformanda records

I remembered this the other day when during a counseling session, I quoted my favorite line from the famous “Prayer of St. Francis” (See entire prayer below.) The line goes, Grant that I might not so much seek to be consoled, as to console; to be understood, as to understand; to be loved, as to love; for it is in giving that we receive…” I began to wonder what it would be like to have “St. Frank” (can I call him Frank?) counsel me in a short conversation, and then go out for drinks…(of course, he’d probably insist on buying. He’s just that kind of guy!)

Lord, make me an instrument of Thy peace;
where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.
O Divine Master,
grant that I may not so much seek to be consoled as to console;
to be understood, as to understand;
to be loved, as to love;
for it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to Eternal Life.
Amen.

Frank: “I wrote that prayer out of a deep sense that God wanted me to– to use your current jargon- “get off myself.”
ST: “So that is my main problem? Self?”
Frank: “Well, if you’re like the rest of us, yes.”
ST: “Gee, you don’t pull any punches!”
Frank: “Frankly, my friend, we were made for better things than to be wrapped up in self. You were made for relationship with God Himself. And then, recognizing that, you were made for your neighbor.” I believe this failure contributes to much of your current depression. Even Freud got that notion at one point.”
ST: “Wow, I don’t love my neighbor as I should, that’s for sure.”
Frank: “Nor did I. That’s why I wrote the prayer. We need God to do a divine work in our hearts, which are continually “bent inward” on self. For example, consider a conflict with someone with whom you are in relationship, maybe a friend. You may have a very valid point of how they hurt you. And you want to prove it to them with everything you can muster, so that “you are understood.” But have you considered that in your desire to be “right,” you may be desiring to worship your “rightness,” instead of loving the other person - even, as Paul said, being willing to be wronged, or defrauded (I Corinthians 6:7)?”
ST: (laughing) “No, I’ve never had that problem.”
Frank: “Sure.”
ST: “Ok, I see, its very subtle isn’t it?”
Frank: “Oh yes, especially when you believe you are defending a good thing. (Most of us don’t take pains to defend an evil thing after all!)”
ST: “But what if I truly am a victim?”
Frank: “Of course you are, we all are victims…but we are also victimizers, especially when our responses to being wronged become less like I Corinthians 13 and more like Kill Bill…well, anyone who takes revenge and wants to “even the score.” Hence the prayer, …it is in dying that we are born to eternal life.”
ST: “I thought that was about Jesus.”
Frank: “Of course it is. If you died with Him – on the cross – then you have died to sin’s slavery. Read Romans 6, its all there. But you and I still have much pride, and it springs up like a prairie dog at a carnival, whenever you least expect.”
ST: “Wow, you use such current metaphors!”
Frank: (Smiling) “Ahh, you are trying to elicit my pride? But thank-you anyway.”
ST: “So most of my problem is that I make myself the center of the universe (my universe)?”
Frank: “Yes, it takes much wisdom from God to see it sometimes, but it helps to ask your heart “what is it that I think I need most?” And much of the time it is a good desire elevated to the point of a need, or an idol. Its a worship disorder, you know.”
ST: “Which Is why I need Jesus, right? He must become more beautiful to me than my supposed need?”
Frank: “Exactly…and we will see it as we repent of our need to be in the center…in all of our individual circumstances.”
ST: “Wow, easier said than done!”
Frank & ST: “Hence, the prayer!”
ST: “Well, I’m sure you have much more that you could say, but since you’re in our century for just a few more hours today, can I buy you a drink?”
Frank: “Indeed…for it is in giving that we receive, you know!”

(Footnote: Curiously, part of what was once the site of St. Francis’ original 12th century abbey is now a brewery! St. Francis was apparently quite a drinker in his younger days, but after a serious illness caused him to think more deeply about his life, he probably gave up drinking. My imaginary conversation might be stretching it to say he’d have a beer, but who knows? Counseling can take place anywhere!)


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Murderous Hearts in Counseling

Aug 11
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by Stephen Trout
Grace is most surprising, isn’t it? (For a recent foray on this subject, see The Surprise of Grace in Counseling).
For example, I sometimes like to say to counselees a version of the following: “John, what would you say if I told you I was an adulterer and a murderer?” (Some of you are saying, “Now that is a unique counseling approach!” Actually, a question like this – surprising though it may sound- serves as an excellent gauge of a person’s heart. If they respond with a “deer in the headlights” expression and are dumbfounded, you know they really haven’t begun to understand two things: the depth of their sin, and the wonder of grace.)
Does this talk of sin -even murder and adultery - sound unhealthy? Let me explain. We know as counselors that a deep honesty is vital to the counseling relationship. Essentially, we are searching for answers to what is wrong with people, and in particular, what will help our friend who comes to receive counsel. If the counselee begins to sugarcoat, rationalize, or project his problem onto another, we work to instill responsibility. (We do this of course in the context of committed, loving relationship, for if they are a Christian, they are also a “brother” or “sister” in Christ.)
At this point counselees will sometimes begin to think that their problem is really just that they are not as moral as you (the counselor) are. If only they were more well-adjusted (like you), so the thinking goes, they wouldn’t be in this mess. If only they were in better relationships, they would be better. At this point, we are faced with a dilemma. Is my goal for my friend merely that they become more moral? Clean up their behavior? Or am I after something deeper? Something that will fundamentally change them, from the inside out? Something that will actually cause them to operate from a whole new vantage point and identity? Something that will bring real strength to change?
This is where Gospel-centered counseling shines. The Christian Faith provides radically powerful “internal resources” as David Powlison of CCEF notes. In order not to lead a counselee down the morality-path (which is really a cul-de-sac centered around self), we must first confess what we all, by nature, do not like to hear. We have murdered the Son of God. Though He came to rescue a broken and sinful world, we killed Him, in effort to “establish our own righteousness” (essentially, our own law-code of how to live properly, see Rom. 10:3,4) Our sin placed him on a tree – cursed for us. In addition, we have married ourselves to other gods (even good things in creation, including self and other people), placing them at the center of everything. This is because our hearts, as John Calvin rightly said, are “idol factories,” always producing new idols to worship and crave. And, we are still committing adultery all the time.
Now if this is true, then it is the healthiest thing in the world for me (and my counselee) to admit it. This is not low self-esteem, mental self-flagellation, or archaic religious rhetoric. This is actually part of the good news. For if we are indeed sinners of this variety (which we are, whether we choose to admit it or not), then we are actually the objects -and this is the surprising part- of Jesus’ rescue: “I did not come to call the righteous (or those who think they are, in themselves), but sinners.” On top of this, we are helped greatly to begin to identify the idolatrous cravings that rule our hearts, and so impact everything we do.
This is revolutionary, that we should know real forgiveness, extend it to others, and to explore our new identity as loved children of God. In this, we are truly free! And ironically, because we are so secure in God’s love for us, we are free to admit the worst about ourselves.
Morality is not our goal - not for me or my counselee. Our goal is to find rest in Christ’s love and His righteous robe which covers us, be freed from guilt as a murderer and adulterer, and revel in our new identity. Sound good? That’s why Jesus is called “the Wonderful Counselor.” Has anyone ever loved or counseled like Him?


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